SPIDER-KALI AND THE TANTRIK TRANS-LUNAR HIERARCHY

An Excerpt From The Vajra Yama Paper By Docteur Nicholaj Frisvold (Trishulnath)
Copyright By Docteur Nicholaj Frisvold - reprinted from 3rdEye/Illumin-8

"All hours of the day have their own demons"
- Docteur Azoth Kalafou

As the good Docteur was well aware of, all hours of the day have their own demons, intelligences, angels and gods. In tantrik lore the four quarters of the day are of essential importance because of this. The quarters are easy to neglect, especially since many highly developed magicians have the notion that when they go into their temple, they are the masters of the universe and can dictate the cosmic forces as they please and will. In certain circumstances this is very possible. Highly spiritualistic and spiritistic paths will not necessarily require the kind of emphasis on the quarters as VajraYama Tantra. Still, these quarters are of a divine nature and provide a perfect meeting point between microcosm and macrocosm. All traditions would benefit from making use of these. But before delving into the concept and nature of the quarters we presume  it is wise to clarify the fundamental path of  our strong tantrik current, whose teaching rests solely upon the doctrines of the black and the red temple.

First we have the pathway of Luna, known as Pravrittamarga. This pathway is the unconscious field of sleep where we receive a total inflow of nature, and most of the substantial tattwas of the five elements. Then we have the solar pathway known as Nivrittimarga. This field of divine consciousness will lead to an accumulation of the inflow we are receiving through the lunar pathway when in the kingdom of Morpheus. Awake on the solar pathway of excretion we should give away natures inflow on the altar of the willed sacrifice, to obtain the path towards the source. This path is called Utpattikramamarga. The 8-rayed spider-shakti, who is the royal symbolic manifestation of the joint-temples, is the Vajra-Yama principle that should be awakened to live in the sadhaka. The Vajra-Yama principle is the bindu that receives and transmits the influence of the 8 planetary Shaktis. More common words for this principle are "creative visualisation" and "lucid dreaming". For sadhakas of the Vajra-Yama path these terms will stand out as pale and useless, even though the techniques are the same as in the ordinary utpattikramamarga we will draw in powers of fundamental and raw understanding of the tantrik principles that are surrounding us in the body of Jvalahmukhi, the Kali who contains All. The doctrines of the VajraYama-principle are directly connected to the mysteries of the Trident and the secrets hidden in the secret pillars of the red and the black temple.

Here follows the nature of the quarters, the forms of the twilight-Shaktis:

We will find at dawn the pathway of Luna connected to knowledge in the form of the White Shakti, Jnana Shakti who is awake and who is Awakeneness. This symbolises how complex the eastern gate of the tantrik mysteries are. At noon we will turn to the south, where you find the field of the most red desire and the solar Will of the sadhaka. In the pathway of desire we will find Lalita, as Kali termed herself dancing to create maya together with Nataraja. Also we will find in this twilight of six hours strong influences of mars, mercury, Jupiter and Venus - all connected to the solar evolution of the tantrika.

At the western gate we will find the twilight Shakti of the sunset, that black beautiful Kali of Action also known as KriyaShakti. She is the most proper representation of the VajraYama-principle since her body contains the magnetism of Saturn, Neptune, Uranus and above all Pluto,  the true source of yathuvidah, sorcery. This gate is, due to its afflatus of negative radioactivity, a true key to a bouquet of old forgotten beauty

In the northern realm the throne of Shiva-Pashupati we will find the ingress of all these three modes of power-influx in the beautifully adorned and overwhelming goddess Jvalamukhi. She unfolds all twilights within her own body in the form of knowledge, using the lunar pathways towards this blissful state of her being. She is obtainable through the mantram SHRIM-JYETSHA-VARESHVARI-JVALAMUKHI-SO-AHAM. This vibration will establish a connection with this moist sky-like goddess, but her presence will not take the same form as concrete magnetic manifestations in the temple laboratory. She contains the Vajra-Yama principle but along with it all the twilight and inhabits as a consequence the danger to blur out the compass rose of the sadhaka's tantrik Will. One is expected to obtain a certain connection with her, but at a quite late point, usually at the juncture when the sadhaka is able to clarify the differences of the pathways of the trident. She is not a mystic path on the trident,  the whole mystery is contained  within her body. In that regard she is attainable only through accumulated knowledge resulting in wisdom. An important question is how to place down the procedures for obtaining this kind of wisdom - what about sacrifice and its use both as food for the gods and goddesses as well as it's symbolic implements?  Should the tantrik sacraments be treated as codes for some abstract states of awareness or for some techniques of prana and asana?

In these teachings the importance of wine and flowers are stressed along with the erotic component. Kali is created from fear, probably the most carnal of all emotions and also the spark of desire. When about to perform their first sexual intercourse I presume most people were excited in some way or another. Excitement uses similar pathways as fear. In that manner it depends more on the direction of the force, than the force itself. Through the use of wine, the spiritus is brought forth to make possible the mystery of the eucharist. Through the use of flowers, Honour is placed before the goddess by their colour and fragrance -  and through the state of sexual excitement it is possible to give her force a direction as well as create a magnetic field for her manifestation. The mayin is merely a playground for these forces in regard to hir flesh. This is the left-handed path, where the sacraments are real and the sacrifices makes theses sacraments holy.

"The worship of Kali without the use of wine, though seen in many places, is Puranik and not tantrik"

Vimalananda-Swami

"By the worship of Kali without Dibyabhava and Virabhava the worshipper suffers pain at every step and goes to hell. If a man who is of the Pasubhava worships Kali then he goes to the Raurava Hell until the time of final dissolution"

Niruttara Tantra

The polarities of the body-chemistry of Kali are hidden within the polarities of sun and moon. The magnetism of Luna is pulsating from her body forming the eight-rayed trans-lunar system of her body nature. To attack the trans-lunar hierarchy within the realms of Yama, within the body of Kala, might lead you to hell. As the Tantrik axiom goes : "The same road that leads one sadhaka to Heaven leads another one to Hell". Several sectarians of Kali have demonstrated how the goddess has driven them on the path to Hell, to perform offerings of human flesh, an act that only kings in times of severe crisis are allowed to do. The vajra-yama establishes a connection between the gate of the salamander the power of the Vajra, Lord Indra in his form as the Powerful One and Yama the lord of death, the one with the dark blue skin and greedy eyes, claws instead of hands, and the ruler of the meeting-ground for the rays of the Vajra. Fire and Earth, Death and Life, Creation and Destruction. The twin-polarities of All are captured in the great symbol of the Spider-Kali who traverses the network between the pyres and grounds of death. A most important issue is the recognising of the sadhaka by the priest of the goddess and the receiving of the ointment and the passing on of power handed down from sadhaka to sadhaka. Sacrifices of sentient beings as performed without the proper tantrik varna is an abomination in the eyes of the Adinatha and our ancestors and will surely lead us to the lokas of tormenting flames and icy winds, where Ravana and his infernal empire of evil will lick our naked bodies in unwanted chambers of un-liberated pain. Kali, our goddess of the Red vault demands the presence of Dyvia and Vira. The priest who is also a warrior. All sadhakas should confer and receive empowerments from the warrior-priest before worshipping her. The warrior-priest is the sadhakas protective shield to her immense obsessive powers. Of course, within the body-mind of Kali's time-space there are those sadhakas who already are raised to a level above the pashu, and who by her grace, and by nothing else - but her grace, will survive into fusion with point-chauds of her body-mind and from these points will be able to establish a firm and beautiful connection with Her leading the sadhaka to the enlightening unfolding of the Vajra-Yama principle. The point-chaud presided over by our Mistress and Goddess.

So when all this is clear for the sadhaka of Shadow-self, let the mistress of the Red Vault open the fleshy portals to the Kingdom of sexual sunyata - the ever Void of constant reflection into the bindu of Adinatha. Let Her, the goddess of Flowers, Blood and Wine open up Her body - so you through strange maithuna with the Shaktis of colours and flowers of Her body-mind can conjoin your self in the higher octave of being. Using the Achronos of the Archeons for a transgression through the eyes of selfhood, remembering that She is dark only because she rises from the Dark. Use all this for the continuation of ananda on every asteroid you may encounter in bizarre and beautiful ways. Understand that this is the Crossroad of the mystery of Blood as revealed in the Red Vault of secrets un-deciphered and sealed up for All except Her Children. The Lady Queen of Time, The goddess ruling all those 21600 breaths of your days and nights, all those 21600 minutes of the zodiacus which are Her outer manifestation of understandable radiation. She. The svaha-glow of sahaja-maithuna with this same breath of the cosmik matrix of divine unity pouring down your snake as an universal river of totalistik All-Being. That same power that leads to Heaven and Hell......

The legends are many, the fantasies of her birth are filled with beauty and terror. Demon-slaughteress, child-eater and sterile mother. These are Durga and Dhumavati, emissaries of Her kingdom. She is the principle of transmutation, her body-mind is the tantrik path hidden in the static anti-material quality of the black fire. She inhabits the mysteries of the red and the black temple. There is no one else......This mighty sorceress of pure divine vajra-rajas, dark blue hue rising from her black skrine of holiness, from the depths of Yamas kingdom. Worship of Kali is through Prayers and Wine. Let no one fool you to believe that the path of Kali is another than the humble devotion of a servant before the Goddess, than sacrifice and the shedding of blood. This is the path of Kali, the elements of Her Bhakti.   Her chemistry is beyond all and therefore closely connected to the fundamentals of tantra. She is trans-lunar, carrying the sun in her womb. The sun the sadhaka connects with first, since the sadhaka always is the sun seeking intercourse with the moon. You and Her, the natural fundamental physics of nature......Through this mechanism of symbolic representation she is trans-lunar, which ends in Mercury and Venus drawing in the input of the breath of Gemini, Virgo, Taurus and Libra. Transgression through these stages of inflow into her body-mind results in the embarking upon Her trans-solar pathways as caught consciously by the sadhaka. These pathways leads the sadhaka into the sorcery of Mars and Jupiter as represented in the Uttara Kaula system of nagabased yathuvidah. This transgression leads us to Her true nature. After penetrating her with Aries, Saggitarus and Leo we will draw in the first breath of Capricorn and find her shrine shrouded in saturninan intelligences. This is Her secret Vault, the breath of Pisces and Aquaries through the powers of Neptune and Uranus leading you forth to Her heart pounding.  In a lake of Aries and Scorpio magnetism you will find her Plutonian source. This source is the cataclysm of the VajraYama principle, the actual power base of this tantra,  the fundaments of which are still a secret since these pathways are connected to a certain power source which will not be revealed in these lessons. This revelation is one of the Shadow emerged within and around the True magickal self and we will not do anything to hinder this natural evolution. Remember, Nature rules All, and these teachings are not developed to go against nature, an impossible agony. The true key to change is understanding and knowledge in connection with acceptance and patience. This should then be slaughtered on the alter of time, space and illusion simultaneously. The narrowing of ones path to the true path is a difficult task, the key is always in the sadhaka and keys are found in several bodies in several minds. This is made understandable by the following allegory; Most people have a heart, some people have only a few veins and arteries to this heart, others have several more, probably thinner veins to their heart. All veins must be open to fill the heart properly, even if some veins are more important than others. All these bloodstreams and keys lead to only one door; the door to the mirror of transgression into your Self, where you will be completely fused with your shadow into one path, not several. We are not interested in leading you to "one path astray", unless this is where the keys are leading you. We want you to lead you to the path that leads you to "one path astray".....The significance in this saying is the difference of Heaven and Hell..... In our kingdom Shambalah there are many rooms, but only one of them is your sacred Shrine, and it is in this room you will feel the most at home. Wish for nothing more than the Tushita-heaven.