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POPULAR OCCULTURE
Reviews & Etc.


Editor's note: This will be a regular feature in Silver Star Journal. Any and all readers are encouraged to submit reviews that they feel pertain to the magickal community. We also actively seek publications of all kinds for review in this space. Send submissions (or requests for a snailmail address for review books and mags) to:  aion@psychicsophia.com

In this Issue we have reviews by...



Reviews by Shade Oroboros



The Apophenion: A Chaos Magic Paradigm by Peter J. Carroll,
Mandrake 2008, 160 pages, illustrated,
footnoted and indexed.


  In the wide wonderful world of Chaos Magick, it is kind of a big event when Peter Carroll writes a new book. This one does of course have many magical elements, but it is actually devoted to addressing profoundly fundamental issues: the nature of existence, time and space, the structure of the universe and the (un?)reality of the Self. The man has clearly been thinking vary hard about stuff, specifically Relativity, Quantum Theory and Chaos. On the way he discards the very notion of ‘being’ in favor of Panpsychism, trashes the concept of any individual ‘consciousness’ by redefining ‘mind’ as a verb rather than a noun, proposes a new personal pantheism, reexamines causality in magical terms, and completely blows off the current theories of the Big Bang theory of the universe in favor of a new physics model of Vorticitating Hyperspherical Spacetime.
  I am nowhere near doing justice to his thesis, and definitely lack the math skills to grok his appended equations. But as far as I can follow his thought, it seems to make more sense than many other theories, largely works for me, and is well worth some very serious consideration. I have the lurking feeling this all this is important.
  Apophenia, by the way, is the goddess of finding unsuspected meaning, patterns and connections.


Magic Words: A Dictionary by Craig Conley,
WeiserBooks 2008, 352 pages, illustrated and extensively footnoted.


  A massive and truly amazing tour de force of linguistic dexterity, merging sorcery, etymology, history, and literature into a global cascade of words of power magical and otherwise, drawn from countless ancient and modern civilizations. The art of Grammarye meets literary erudition, with each word examined, explained, and illuminated by wild and witty quotations from countless sources. Spells, mantras and Qabala meet slang, hokum and poetry. Enormous fun, and about thirty pages devoted to aspects of Abracadabra and its variants alone! Big fun! Hours of creative playtime!


Supernatural Assault in Ancient Egypt: Seth, Renpet & Moon Magick by Mogg Morgan,
Mandrake of Oxford 2008, 315 pages, illustrated, bibliography, footnotes and index.


  A stimulating study of some of the magical aspects of life in ancient times, including protection from demons and vampires, calendars of sacred festivals, almanacs of dream interpretation and lucky or unlucky days, divination by lamps, and other strangeness. Egypt is the true source of much of our magical thought and technique, and drawing from original sources now being studied by academics brings us closer to the wellspring of our gods… and since academics often have cultural limitations, it is very good to have magicians to interpret them.
  Mr. Morgan has also written several other related works, including Tankhem: Seth & Egyptian Magick, The Bull of Ombos, and the thought-provoking Sexual Magick under the nom-de-plume Katon Shual.


Magick Works: Stories of Occultism in Theory and Practice by Julian Vayne,
Mandrake 2008, 172 pages, indexed.

  
  Personal history, creative Qabala, occult rituals to Ra-Hoor-Khuit, Brigit and Pomba Gira, academic papers, psychedelic experiences, thoughts on pagan parenting and permaculture politics, creating sacred space and wandering mythic landscape, Techgnosis and Utopia merge in that all too rare occurrence, a magical autobiography of sorts, a collected grimoire in a way, a portent of things to come in Chaos magick, and a very diverse series of thoughts well worth examination…
  There are still far too few genuine magical autobiographies, one would have hoped (considering the egos involved!) for an entire genre. Yet when I look at the literature, about all I come up with are Crowley’s lurid Confessions and DuQuette’s entertaining My Life With The Spirits…


Enochian Vision Magick by Lon Milo DuQuette,
WeiserBooks 2008, 262 pages, illustrated and footnoted, bibliography.


  …and speaking of Lon Milo Duquette… personally, I have never delved too deeply into the realm of Enochian Magick. At first, the Golden Dawn struck me as confused, and even Crowley’s distillation more than a bit confusing. Gerald Shueler’s renditions, frankly, failed to impress.
  Publication of more recent and much better works (Enochian Evocation of John Dee by Geoffrey James and John Dee’s Five Books of Mystery by Joseph Peterson) which drew upon more of the original texts convinced me that there were indeed serious possibilities, but I generally had rather more contemporary pursuits.
  The Enochian system of Angelic Magick was received by the famous Renaissance magus, spy, diplomat and multi-disciplinary scholar John Dee and his shifty scryer Edward Kelley, and still has quite a mystique in modern esoteric circles. If this book had been written sooner, I might have changed course. Informed by study, confirmed by practice, tested by study groups (were there any survivors?), this appears to be the clearest and most coherent manual for using the system ever produced. By many accounts this tradition also appears to be one of those rare systems with enough self-contained voltage to become prone to genuine results. Mr. DuQuette is a very prolific, experienced and humorous (a sign of sanity) mage and author; his classic Magick of Thelema and clever Chicken Qabala are excellent places for any beginner to start, and he never fails to enlighten.


Politics and the Occult: the Left, the Right, and the Radically Unseen by Gary Lachman,
Quest Books 2008, 276 pages, extensively footnoted and indexed.


  Yet another thoughtful and significant work from Gary Lachman, whose A Dark Muse and Turn Off Your Mind I have previously reviewed. This ambitious survey explores the European and American history of heretical movements and occult influences, and the ways that political thought has emerged from what is now considered underground esotericism, even though most of it was relatively mainstream in its own time. The usual suspects such as Rosicrucians, Alchemists, Illuminati, Masons, Theosophists and Traditionalists all have had huge social impacts. Theosophy was near the center of the movement for India’s independence from the British Empire; Spiritualism influenced generations and widely supported Women’s Suffrage, and it has been suggested that as the majority of mediums were women, this was perhaps a channel for their usually suppressed voices to be heard.
  Much nonsense has been published about Nazi occultism, but in the early days it did have some surprisingly Green roots (Fascism sure seemed like a much better idea before the experience of WWII!). The surge of Asian thought in the West still sustains much of the New Age movement, and End Times fundamentalist Christianity is weird as hell and still completely infests the Far Right in America today. Ideas and revolutions have no natural boundaries.
  It is important to note that there are what we would now consider both left-wing and right-wing strands weaving through this saga, and that both sides were often involved in a fervent revolt against modernity. The academic world has always had some very strange personalities. This is not the standard Paranoid Conspiracy mish-mash, but fascinating and important history that is seldom told, and truly engrossing reading. Inseparable from the ideas are those who lived them, and this is largely a long series of brief biographies of many amazing people, who tend to be connected in very odd ways; among the more recent examined are Blavatsky, Besant, Swedenborg, Gurdjieff, Roerich, Guenon, Evola, Steiner, Eliade, Jung, Campbell and even a bit of Crowley.


The Encyclopedia of Magic and Alchemy by Rosemary Ellen Guiley,
Facts on File 2006, 370 pages, illustrated, bibliography and index.

  An excellent, informative and wide-ranging reference volume, and a fine introduction to many aspects of the arcane arts. It is especially good for the many revealing biographies of our mages, martyrs, heretics and alchemical philosophers, and hence useful for those seeking their romantic previous incarnations. Great entertainment and gems of knowledge! The prolific Ms. Guiley has produced several other fine encyclopedias on themes including Witchcraft, Angels, Ghosts, and Vampires. I always appreciate a body of condensed and organized information…


Ecstatic Ritual: Practical Sex Magick by Brandy Williams,
Megalithica Books 2008, 2nd edition, 145 pages, bibliography, index.


  A revised and expanded 20th anniversary edition of one of the first truly useful works on sexual magick in the West, informed by the Tantric techniques of the East, the deities of the ancient Mediterranean cultures, and the secrets of Wicca and Thelemic Magick. Largely made up of a diverse, clever and creative series of exercises for both preparation (White Rites) and practice (Red Rites), along with details of the history and sources as well as thoughts on the ethics, aspects and implications of the sensual and erotic sorceries that are now liberating our souls and transforming our alchemical energies on the deepest and most human levels. She has also rescued the useful title of Hetaera for the priestess of such mysteries. This book is easily far more useful, grounded, and honest than most of the utter nonsense one finds written on this subject.

  (As an aside, in my opinion the other most useful works on the subject for hardcore Thelemic mages are probably Secrets of Sex Magick by Frater U.D., Modern Sex Magick by Donald Michael Kraig, Demons of the Flesh: The Complete Guide to Left Hand Path Sex Magic by Nicholas & Zeena Schreck. and perhaps Sexual Alchemy by Donald Tyson.)


Totemism: Your Personal Guide to Animal Totems by Lupa,
Megalithica Books 2008, 206 pages, bibliography, index.


  This is a work of considerable scholarship and the result of many years of magical (some might say shamanic) practice with one of the very oldest mysteries of humanity, the communion with animal powers and totemic spirits. We are not alone on this planet, and the diversity of the species that surround us is astounding. With the rise of Wicca and the New Age, many attempts have been made to recover this wisdom, often raising thorny issues. So-called Neo-Shamanism is not necessarily rooted in indigenous cultures, and the appropriation and exploitation of Native American tribal customs has been a rather offensive staple of the New Age long before and after Carlos Castaneda. Many teachers have (sincerely or not) marketed themselves and their generic spiritualities in ways that do them very little credit. Lupa discusses this and many other issues of ecology and animal rights and aspects of the Neo-Pagan movement, but all that is in a sense a preface.
  More important is her wide-ranging and creative exploration of the realities and options of working with the living spirits of the species we share this planet with, how we reflect them, and the ways we can transform ourselves through such experiments. She explores many techniques like shapeshifting and chemognosis, possibilities such as having long-extinct species or food animals as allies, the modes of union and creations of art. She surveys the literature and the various animal card decks, and in several appendixes other voices are heard. Her work opens and illuminates possibilities. All life on earth shares the same DNA, and as the poet William Blake has said, ““For everything that lives is holy, life delights in life”.


Creole Religions of the Caribbean: An Introduction from Vodou and Santeria to Obeah and Espiritismo
by Margarite Fernandez Olmos & Lizabeth Paravisini-Gebert,
NYU Press 2003, 262 pages, illustrated, footnoted and indexed.


  I like to throw in the occasional academic work, and this is a very good one indeed: a comprehensive guide to all the Creole or Afro-Caribbean syncretic religions and their Diaspora, including those listed in the title along with Regla de Palo, Quimbois, the Vodou and Abakua secret societies, the Rastafarians This is the suppressed history of the pantheons, art and rituals which have enabled some of the most oppressed people in the world to survive. These are very rich and magical practices, and study of their similarities and differences are quite illuminating.


Voudon Gnosis by David Beth,
Scarlet Imprint 2008, limited to 555 copies, 90 pages, illustrated and indexed.


  This work has been greatly expanded from an essay in the anthology Howlings, and is an authoritative introduction to the works of Michael Bertiaux and his Monastery of the Seven Rays. The few people who are aware of this order have probably seen accounts in the writings of Kenneth Grant or read Bertiaux’s own Voudon Gnostic Workbook (much sought after and recently reprinted). Suffice it to say that this is one of the most damnably strange and esoteric arcane systems ever conceived, birthed from genuinely traditional Voudon and mutated by Alchemy, Thelema, Shinto, Hinduism, Tibetan Buddhism, Quantum Physics, Lovecraft, and many other influences. Almost impossible to describe, let alone understand, without a guide to turn the key… and David Beth is that guide. He has spent many years working with Bertiaux and his system, and his brief but illuminating account of the essential aspects opens a window and provides a map to an arcane and wonderful alternate universe. There is also some very interesting art…


Pop Culture Magick by Taylor Ellwood,
Megalithica Books,  2nd edition, 2007. 142 pages, bibliography.


  This is my review of Taylor’s book from several years ago:
  Here we have a remarkable examination of the possibilities of developing a magical system based on the active images of the 21st century. All Pop Culture is essentially a form of outsider art, revolutionary by nature if not always by intent, ripe for the exploitation of the Spectacle that blinds the masses, but not yet absorbed into the mainstream. The cliques of gamers and fanboys who explore comix, manga, Japanese anime, role-playing or computer games are creating a whole new mythology, and any archetype in new forms retains primordial power while providing the thrill of novelty. Drawing on the surprising implications of psychology, technology, Chaos and sigil magick as well as the work of mages such as William G. Gray, Stephen Mace and Hakim Bey, Mr. Ellwood has really produced some unique ideas, carefully and systematically explored step-by-step. Jung’s Collective Unconscious just isn’t what it used to be… 
 Our reality is formed by our environment, and that inevitably includes television and film, music and magazines, computer and video games. Can we assume the god-form of Superman or Xena, Warrior Princess? Do superhero costumes create effects through the same color codes employed in sorcery? Can we weave sigils into our collages and implant them into interactive gaming networks? Are the characters in fantasy novels or the complex and occasionally inscrutable metaphysics of anime now manifesting the spirits of old? Are the magicks of media replacing the doctrines of religion? Are the cards of Magic: The Gathering comparable to the Tarot? Strange thoughts for the traditionalist, perhaps, but we live in times of rapid and radical change. For the open-minded, this is an extremely thought-provoking book. How modern can magick truly become? 



The Pop Culture Grimoire: A Pop Culture Magic Anthology edited by Taylor Ellwood,
Megalithica Books 2008, 157 pages.


  And this is what Taylor hath wrought: a movement, a paradigm, and a grimoire! Inspired by his seminal book above, his other volume Multi Media Magic (reviewed last issue) and his infamous essay Invoking Buffy (along with some influences from Chaos Magick, and from Grant Morrison’s essay Pop Magick! and the Invisibles comix series), the genie is out of the TV and into the computer.
  There are some very intelligent essays and entire new systems collected here, reflecting the surge of mutations attendant upon the dawn of the new millennium. Popular culture is not just a product of technology; Madame Blavatsky’s books reignited wide interest in Atlantis. Symbols transmute, transfer and transform. The ancient Greek hero Hercules is still making movies, and Thor still has a comic book. Has anyone noticed the similarities between Jesus and Superman? Both had fathers who sent them down from heaven to save the world… and Superman was resurrected recently.
  I personally may not regard online role-playing games like World of Warcraft or Vampire the Requiem as synonymous with the astral plane, but many people are planting interesting sigilic seeds in them. Japanese Anime may not be my idea of shamanic initiation, but it works for some. Elvis and the screen goddess Marilyn Monroe are archetypes now, and there are rituals to and channeling from both included here. There’s also a Narnia rite, and techniques for evoking the Pokemon deck as retinue of spirits. The huge advances in special effects do indeed provide excellent templates for creative visualization. As a surviving magical syncretism, Vodou easily assimilates contemporary iconography; much of post-modern occultism inevitably does the same. Patrick Dunn’s essay on The Critical Value of Magical Thinking and high versus low culture is especially thought provoking.

   
Jay’s Journal of Anomalies (Conjurers, Cheats, Hustlers, Hoaxsters, Pranksters, Jokesters, Imposters, Pretenders, Sideshow Showmen, Armless Calligraphers, Mechanical Marvels, Popular Entertainers) by Ricky Jay,
Quantuck Lane Press 2003, 202 pages, beautifully illustrated, footnoted, and indexed.


  Ricky Jay is a well-known stage magician, film star, and prolific authority on various scams, historical oddities and freak-shows. This volume collects a wonderful series of essays originally issued as deluxe broadsheets and covering talking dogs, calculating pigs, flea circuses, midgets and fat ladies, chess-playing automatons, early exponents of conjuring, con-games, illusions, frauds and fads, fasting and self-crucifixions and nose amputations, and even more indescribable delights. A veritable cabinet of wonders profusely illustrated with countless and very rare period portraits, playbills and advertisements. It is wise to recall that the distinction between sleight-of-hand and occult magic is a relatively recent innovation…


Before moving on to some works of fiction, I would like to mention two volumes that have been reviewed by Papa Nick below (this is not the first time we have both reviewed the same books!).

  DEVOTED is a wonderful anthology of very personal and poetic accounts of forming relationships with various deities, not a how-to book but a series of meditations on the process and where it may take you. Magick and the Old Gods are to my mind inseparable, and I was especially taken by the chapters on Loki, the many aspects of the Dark Goddess, and of working with the Loa, but every piece is a jewel whose facets shine light on the inner transformations such devotions create, and give a real sense of the rewards, ordeals and deep, primal urgency of Love. There is some truly heartfelt and very lovely writing here, and real magick.

  As for the Graphic Grimoire CONJUNCTIO by my friend Orryelle Defenestrate-Bascule, it is indeed spectacular. I've always admired Orryelle's gift for art and seeing it reproduced with such high production values is a genuine pleasure. Among my favorite images are his Shu and Tefnut, and Nuit and Hadit. Throughout the entire work the essential pairing of images is striking, and it is very important to keep turning the images around and viewing them from every angle (in fact, one of my strongest memories from first meeting Nema back in the 1970s was the way she turned every piece of art we showed her upside down). This is multi-dimensional artwork, meant to be seen from every direction and serving as gateways to both dreams and reality.
  As a Grimoire it presents a virtually kaleidoscopic pantheon of the Dual Aeon of the Twins Horus/Maat, merging universal concepts originating in Egyptian, Hindu, Babylonian, Celtic, African, Norse and other forms to depict the living and cosmic archetypes which exist behind all their varied cultural forms, with subtle and excellent text to complement the flowing astral art which is rooted, as with so much of great art, in the stunning miracle of the human body. It is absolutely one of the most magical books I have ever seen, and I have seen a few... I cannot compliment Orryelle enough for his Great Work.
 

Sybarite Among The Shadows by Richard McNeff,
Mandrake 2008, 206 pages.


  In 1936, on the day of the Surrealist Exhibition in London, Victor Neuberg is wandering about with a drunken Dylan Thomas and briefly reconnects with his old teacher and lover Aleister Crowley. A very clever idea, fleshed out with wit and style and an excellent sense of the times. They meet up with any number of Crowley’s acquaintances and many other rather appalling denizens of the demimonde, among whom the King and Mrs. Simpson are not the least repulsive. There are also hints of the dark drama involving Crowley’s lifelong career with British intelligence.
  This long dark night of Neuberg’s soul ends with a dramatic invocation of Horus, who more or less informs the Beast that he got it all completely wrong. This may upset some devotees of Crowleyolatry, and I felt a bit of a twinge myself, but then I thought about Aleister at that point in his life and figured hey, by then Horus probably really was ready to smack him upside his bald pointy head. Frankly, I believe the author caught the various personalities involved pretty much spot on…


The Graveyard Book by Neil Gaiman,
HarperCollins 2008, 320 pages, illustrated by Dave McKean.


  This is a wonderful, charming, amusing and heartwarming story about a boy adopted by the dead and raised in a cemetery after his entire family is slaughtered by a millennia-old conspiracy. "It takes a graveyard to raise a child.” As with most classic fairy tales it has very dark elements, but becoming an orphan neatly disposes of interfering parents in so many great works of children’s literature, and winning this year’s prestigious Newberry Award seals this tale’s lofty status in that category.
  The diverse ghostly community is delightful, and the local vampire who becomes his guardian brings in the necessities of life (books and fast-food). There are very funny guest appearances by the slapstick ghouls from H.P. Lovecraft’s Dream-Quest of Unknown Kaddath, and Mr. Gaiman’s usual light touch with clever riffs on world mythology. This is a great adventure story, a coming-of-age story, and ultimately a moving affirmation of life. Some people leave the Christmas decorations up all year, but for me it is always Halloween in my heart; and this is a joyous work of the Halloween spirit that I can only compare with Roger Zelazny’s brilliant A Night In The Lonesome October. In fact, I sometimes compare Gaiman with Zelazny, both for originality of invention and the knack of leaving many things unsaid, some details obscure, left for the reader to fill in with full confidence that the writer knows all.

  Gaiman’s other recent Young Adult tale is Coraline (but let us take a moment to salute that shifty Young Adult category: Alan Garner, Susan Cooper, John Bellairs, Edith Nesbit, Lewis Carroll, Rosemary Sutcliff, J.R.R. Tolkien, C.S. Lewis, J.K. Rowling et al!). Another darkly delightful delicacy, Coraline is now also taking the world by storm in three forms: the original book, the lovely graphic novel adaptation by P. Craig Russell, and the remarkable 3D film animation (which did very well in the theaters!). Each version reflects a multifaceted prism-view of a sinister archetypical otherworld, a magical conflict between a young girl and the grimly sinister Other Mother (now there’s a deeply disturbing concept!). Again, they may be a bit scary for younger kids, but necessary warnings (Stay out of the dark woods!) and dealing with fears are essential parts of the old stories – and we should never underestimate our children.


Conjure Wife       Our Lady of Darkness by Fritz Leiber,
various editions but recently Tor Books 1991, double edition, 347 pages.


  Every now and then I like to revisit the classics, and these are two of the greatest supernatural novels of the 20th century. Fritz Leiber is perhaps best known for creating the much-loved S&S characters Fafhrd & the Gray Mouser (tales of wonder, daring and wit!) but he also wrote some of the best horror ever (many were short stories, one of the best forms for horror).

  Conjure Wife (1943) relates a college anthropology professor's discovery that his wife (and all the other women in the world) are secretly using witchcraft, often against one another and for or against their husbands. In a nightmare life or death struggle (for chairmanship of the department!) he is forced to shed all rationality and accept the reality of the supernatural. A very clever minor detail that has always stuck with me: while making a hoodoo charm bag, one of the ingredients is a virgin phonograph needle that has only played one specific piece of music: Scriabin’s 9th Sonata, the most evil piece of music ever…
  Conjure Wife was actually filmed three times in some form or another: as Weird Woman in 1944; as Burn, Witch, Burn! (aka Night of the Eagle) in 1962; and as Witches' Brew (aka Which Witch is Which?) in 1980; it was also an episode of Rod Serling’s Twilight Zone.

  In Our Lady of Darkness (1978) Leiber creates a new occult science called Megapolisomancy, the art of predicting and manipulating the future through the arcane qualities of vast mega-cities, their populations, and the physical and psychological effects of the masses of concrete & steel, electricity & paper, that breed strange new entities from them. This “electro-mephitic city-stuff… has potencies for achieving vast effects at distant times and localities, even in the far future and on other orbs…” The dark science is the creation of the mathematical sorcerer Thibaut De Castries, who arrived in San Francisco in 1900 and founded an occult society, the Hermetic Order of the Onyx Dusk, and our hero (based on Leiber himself) finds himself stalked by ‘paramental entities’ and malign geomancies in a very clever modern take on the classic haunting. Lovecraft would be proud… this novel won a World Fantasy Award.


Dark Grimoire Tarot/Tarot del Necronomicon, art by Michele Penco,
78-card deck with instruction booklet by Giovanni Pelosini, Lo Scarabeo 2008.


  Dark indeed! Based largely on Lovecraft’s Necronomicon but also inspired by all the goetic and daemonic excesses of the medieval grimoires and their hellish traditions, a twilight world emerges that seems devoted to or perhaps cursed by intercourse with inhuman entities and alien gateways to unholy dimensions. Non-Euclidean architecture prevails, and the theme of the accursed tome constantly resurges. The traditional cup, wand, sword and disk appear only on the court cards, but I doubt that the type of deviant who collects this kind of stuff will mind… quite atmospheric, and good unclean fun!


Heaven’s War by Micah Harris, illustrated by Michael Gaydos,
B&W graphic novel, Image 2003.


  One of the most famous literary circles was a collection of Oxford dons known as the Inklings, who included J.R.R. Tolkien (Lord of the Rings), C.S. Lewis (Narnia), and Charles Williams, a member of A.E. Waite’s late schism of the Golden Dawn, whose series of clever and effective (if perhaps somewhat Christian) occult novels are unjustly forgotten by many today.
  All four of these gentlemen team up to prevent the Evil Awful Aleister Crowley from bringing about the Apocalypse in this ripping and well-illustrated graphic novel, which incorporates much of the Knights Templar/Merovingians/Cathars/Priory of Zion/Rennes le Chateau mythos with time travel and secret cults. Quite well done.

  For those who enjoy such Da Vinci Code/Holy Blood, Holy Grail (Holy Cow!) stuff, another such phenomenon is the ongoing comix series Rex Mundi created by Arvid Nelson, which is apparently reaching its climax shortly; the graphic novel collections are already appearing. Set in an alternate historical time-line, full of magick, swashbuckling and corrupt nobility, it is another thoroughly engaging work of esoteric entertainment.

  For that matter, those who like their Chaos Magick mixed with alien sex, gratuitous violence and automatic weapons might enjoy the adventures of Sergeant Major William Gravel, a combat magician doing deniable Black Ops for the SAS. First chronicled in a series of B&W graphic novels (Strange Kisses, Stranger Kisses, Strange Killings, Strange Killings: Strong Medicine, Strange Killings: Body Orchard, Strange Killings: Necromancer) and now an ongoing color comic series called simply Gravel, our grim hero unleashes high-caliber munitions and arcane mayhem. The series is written by Warren Ellis, the prolific creator of The Authority, Planetary, and Transmetropolitan series, and also of the bizarre and acclaimed recent novel Crooked Little Vein, which may aptly be described as Raymond Chandler meets William S. Burroughs (and things does not end well…)

  And if your tastes do run in this direction, try the horrific series of Cal McDonald mysteries. Let the titles of the Criminal Macabre graphic novels roll around on your tongue: Last Train To Deadsville; Guns, Drugs & Monsters; Bubonic Nights; Two Red Eyes; My Demon Baby; Savage Membrane; Dial M for Monster… utterly ghastly and often very funny.



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Book Reviews by Papa Nick

PRIESTESSES PYTHONESSES SYBILS --
The Sacred Voices of Women who speak with and for the Gods
Edited by Sorita D'Este, Avalonia Books, London, November 2008.

    Greece, 8th Century BC.  Within the Temple of Apollo at Delphi, a Sibyl known as Pythia is seated on a curious throne: a large bowl supported by a tripod.   From below, hypnotic vapors rise from a cleft in the earth.  In her hands she holds laurel leaves and a bowl of sacred water into which she gazes.  Questions are posed, and this Pythoness, in the voice of Apollo, speaks what she sees in the lustral waters.

    Fast forward to the outskirts of London, 21st Century CE.  A priestess of the Scandinavian pagan path of Seidr is perched upon the High Seat, entranced by the scent of smoldering sage and rosemary and the sounds of low drumming and chanting.  She is dressed in a blue robe, its hood pulled down to conceal her face, and she holds a staff.  The Seeress sinks down through the earth to Helheim, the Norse Underworld, there to converse with the ancestors and spirits.  The congregants gather 'round and pose their questions, and the Seeress responds, channeling the voices of those beyond the veil of space and time.

    These are scenes from very different times and places, but are eerily similar.  Women acting as Oracles were commonplace in the pagan world, but Her voice has been nearly silent for some 3000 years.  Beginning with Moses and his tablets of written laws from the One (male) God, there was a concerted effort by the forces of patriarchal monotheism to replace the sybilline Oracle with the male Prophet: he who shouts down angry edicts from the sky, drowning out the she who channeled the deep wisdom of the earth.  Judaism, institutionalized Christianity and Islam were very successful in this hostile takeover of the female deities' domain.  The Goddess did not fall -- she was pushed.

    "Priestesses Pythonesses Sybils" is a wonderful documentation of the many ways the voice of the Sacred Feminine is re-arising around us.  After thousands of years of muteness, She is speaking again.  It would be wise for all of us to listen to that Voice: with the patriarchal economic power structure crashing around us, we will need a holistic, nurturing vision for the society of the future, and the Pythoness can provide that inspiration.

    Editor Sorita D'Este has done a marvelous job collecting essays from 18 women from many different Pagan paths that are some of the voices in this chorus.  Many of the authors describe entering the esoteric by one or another path, then absorbing methods from other magical systems, not finding them at odds with their basic perspective.  I think this is emblematic of the magical revival in the 21st Century: there seems to be a "blending" of the esoteric systems from cultures around the world, working towards a World Magick of sorts, a coat of many colors.  Each initiate wears the coat that fits them.

    The essay by Janet Farrar is a good example of this.  She is most well-known as a Wiccan in the Alexandrian tradition, but she has embraced Voudon and Seidh in recent years because that is where she found real possession taking place.   She has incorporated techniques from these and many other traditions into her current work.

    Vivienne O'Regan's first magickal mentor was Kenneth Grant, but it was only after discovering the writings of Dion Fortune, in particular "The Sea Priestess", that she saw the way to priestesshood.  The Goddess eventually led her to Olivia Robertson and the Fellowship of Isis.

    Each author has her own story, and unique journey, but more importantly describes what it means to become a channel for the divine.  Each has a somewhat different approach: from Drawing Down the Moon and becoming the Goddess incarnate, to travelling to the Underworld to capture the voices of the shadows, to submitting to being the horse that is mounted by the lwa to ride between the worlds, to incubating oracular dreams, or simply dancing the dance of possession -- no words necessary.  The movement of the body speaks that which cannot be written.

    The introductory essays (Ecstatic Histories) should not be overlooked, as they set the tone and timbre of what follows in the individual voices.  Sorita D'Este's "Mantic Voices" engages the question of what it means to be a Sibyl or Pythoness in the modern age.  "The Pythia" by Caroline Tully explores what it meant to be an oracle at Delphi, and the gender-politics involved: their speech (the voice of the male god Apollo) was very welcomed, but they themselves wielded no real power or authority.  "Silent Priestesses" by Kim Huggens describes the behind-the-scenes influence of female visionaries in the early days of Christianity, something that remains a well-kept secret.

    But it is in part 2 (Sacred Utterances) that the present-day Oracles speak.  The Delphic Oracle is not something that has been lost forever, it is here today; maybe not at Delphi or Cumae, but in private and personal temples and groves in Europe, the Americas and beyond.  Women who have heard the Sibyl's call will be inspired by these experiential accounts from those who have already mounted the High Seat.

    The gods and goddesses of old were silenced for centuries by the madness of monotheism, but they are reawakening, and their voices may still be heard, and their dances danced, by their modern-day priestesses.


DEVOTED
Scarlet Imprint, London; Winter Solstice, 2008; limited edition of 814 copies.

    This is not a book about dark deities, or a volume of ready-made incantations and rituals.  There are still plenty of introductory "how-to" manuals on the shelves of the bookstores' occult section, but the most satisfying tomes for those of us who have already mastered the preliminaries are those that are based on experience.  The new generation of occult literature is not meant to teach, but to share the forbidden fruit with the brethren; field notes from the fringe written by the graduate students of the magical revival.

    "Devoted" is an exciting book: it throbs with passion and divine intoxication.  It is personal... even intimate, because it is essentially a collection of lovers' diaries.  The Beloved, in this case, is the goddess or god that has chosen each of the 15 writers to be hir suitor.  This is bhakti yoga, the path of Devotion, in action.  Here are the piquant fruits that come after all the theory and practice, after long years of blood, sweat and tears poured out to the hidden god/dess, until finally the hieros gamos is consummated. 

    Evocation is one thing, invocation is another. Evocation of, say, a Goetic daemon, is meant to be a temporary transaction; a short-term contract.  Strictly business.  Invocation involves commitment: surrender and trust and the willingness to share one's darkest dreams, fears and desires with the Other.  It is an opening of the heart.  A relationship always requires sacrifice, and in the case of the God/esses, this sacrifice is all-encompassing.

    Some of the devotees in this volume really do risk their health and sanity in the name of Love.  Skin is flayed, pierced and tattooed -- the body will forever carry the scars of love.  Poisons are injected -- walking the fine line between supreme intoxication and death.  Possession is invited -- knowing that if the deity decides to keep you, you will lose your self forever. These are dangerous liaisons, the reward in proportion to the danger involved.

    The focus is mostly on the Dark Goddess, in the forms of Ishtar, Babalon, Lilith, the Yoginis, Tiamat and Hecate.  The re-arising of the Sacred Feminine is well represented.  But "masculine" entities like Dionysos, Loki, the Lwa and the spirits of the Goetia are here as well.  "Gender" is an ill-fitting term when applied to deity; often a god, goddess or spirit is a mix of male and female energies. 

    I believe devotional work is an important and necessary step in the growth of any initiate, and that the choice of deity should be based on an inner calling.  In a real sense, They choose You.  Tara chose me some 30 years ago when I found a reproduction of a Tibetan Tara Thangka in an import store.  I saw her, and it was love at first sight.  A short Astarte working followed, but She has been a constant companion and comfort ever since.  Sometimes, the first love is the best love.

    We are fortunate, in this day and age, to have free access to information about the myriad gods and goddesses of our pagan past.  After centuries of suppression, and although the sacred statues, temples and groves have been largely obliterated, we have fragments -- tantalizing hints -- of the nature of the Old Ones and what their worship required.  It is up to us to re-assemble these fragments and rebuild those Temples, and call the old god/esses back to their rightful place, and that will only be possible by getting to know them better.

    Like a previous Scarlet Imprint title -- Howlings -- there are voices here from the many individuals and traditions that make up the 21st Century magical revival.  Crowleyan Thelema is, at best, tangential to these discussions.  Most of the authors are followers of the Witch Craft, tantrika, Voodoo, sorcery or are simply eclectic magicians weaving their web with the colors that suit them.  The public face of magick -- institutionalized Thelema and the various Mystery Schools -- is only a small part of the picture.  I believe the de-centralization of magick is what will ensure its survival as the walls of civilization come tumbling down.


CONJUNCTIO --
A Graphic Grimmoire
Orryelle Defenestrate-Bascule, Fulgur Limited, London, Autumnal Equinox 2008
Limited edition of 720 copies.
(available in the Americas from http://www.jdholmes.com/)

    Over the years I have had many dreams in which I was searching for, or stumbled upon, a rare and mysterious magical book.  I didn't know the title, or what it contained, but I just knew it was out there somewhere, and that when I opened it, great mysteries would be revealed.  Sometimes I found it in dreamtime, and opened it, but I could never bring back to waking consciousness what was contained inside.  I have stumbled upon some important books in dayside consciousness (like "Images and Oracles of Austin Osman Spare" many years ago), but none of them have quite lived up to the ineffability of my dream book.

    With "Conjunctio", I found that book.

    The cover itself lived up my subconscious expectations: on the front the symbol of Sol in gold, and on the back a Lunar crescent in silver.  Wrapped around the spine, two intertwined Serpents, one gold and one silver.  All of this on a field of blood red.  This simple design is an elegant way of hinting at the book's contents: mirrored pairs of Sacred Twins and Divine Lovers.  When the book is closed, these divine pairs are interlocked in embrace, like Shiva and Shakti before the Cosmic Dance began.  When the book is opened, these couples part and are revealed as separate but complementary energies.  This aligning of images would not be effective if it had been done in a shoddy manner, but Fulgur clearly took great pains to do it right: the images line up perfectly.  In many cases, part of an image does not make sense in the context of that page, but when the pages are brought together, all the parts snap together to reveal the whole story.  It is a wonderful concept, wonderfully wrought.

    Among the pairs revealed in art and words are Osiris and Isis, Lilith and Pan, Cerridwen and Cernunnos, Mut and Amun, Babalon and the Beast, Sphinx and Aion, Sekhmet and Ptah, Nuit and Geb, Shiva and Shakti, and Horus and Maat.

    But don't expect a picture-book of gods and goddesses with the usual textbook explanations of what these deities mean based on archaeological research.  This is not a slapdash repackaging of public domain images and generic platitudes.  Orryelle's artwork is alive, vibrant, detailed and clearly based on his experience working with these archetypes.  Movement and energy are captured on the page, and one gets the feeling that these images are ready to leap off the page and into the waking world. 

    The written passages, too, exhibit Orryelle's unique vision: he has not been content to compartmentalize these deities in the usual fashion; often they are fusions of energies from different traditions which reveal deeper levels of the deity.  For example, his Babalon is fused with the Vedic Mother-Goddess Durga.  His Cerridwen is merged with the Norse Goddess Hela, and his Cernunnos with the Norse Tyr, as well as Shiva and Rudra.  I was personally intrigued by the number of female goddesses bearing birds' feet, wings and/or serpentine bodies that are normally not associated with that goddess.  His Isis, for example, has all of these features -- definitely not the pristine and regal image we are used to seeing.

    This is a book of alchemy, but it is also a new Tantra.  It's conjunctions are not just about the union of male and female energies, but is also a weaving of (seemingly incongruous) deities and images into new and evolving forms, fitting for our evolution into new forms ourselves, in these early days of the New Aeon.






A book Review by Aion

The Illuminatus Trilogy (The Eye in the Pyramid, The Golden Apple, Leviathan)   by Robert Shea and Robert Anton Wilson, Dell Paperbacks (and other publishers)

I hesitate to say that the modern occult movement, Chaos Magick and various other wild and fomenting cults, sects and lord-only-knows-what cabals would not exist today without this seminal work, but none of them (or us) would be the same without it. And we are so much the better for the erupting insanity and creative chaos of Mr. Shea and, especially, Mr. Wilson. RAW has sadly left this sphere, may his ignited and luminous Ka ever shine in the many quantum dimensional universe! But his Star shines on here on Earth. Aside from single- handedly reviving the worship of the wild and ecstatic goddess Eris, who is likely very grateful, these books introduced (and continue to introduce…)  more people to a wide variety of occult concepts and images than any other work of fiction. I remember when they first came out (several decades ago) reading them and thinking :” Holy shit! These people think like I DO!” As a feral teenager immersing myself in the fuzzy and rather daunting chaotic world of the occult at the time, there were few guides. I mean, the Key of Solomon? Gerald Gardner? Crowley? For goddess sake, I remember howling, what does all this have to do with rock & roll and the upheaval of the ages???!!! Then ILLUMINATUS dropped from the churning heavens like a giant nuclear golden apple- and I and my friends went mad with delight. FINALLY, something to tie it all together (within a patently absurd fantasy/sci fi/William S Burroughs-like morality …um…immorality tale?) It blew our minds, altered out minds and changed our very vocabulary. We had new heroes! ELF OM! Discordians! We never looked back.
    Wilson’s follow up ‘real occult secrets book,’ COSMIC TRIGGER : The Final Secret of the Illuminati, simply laid out all the occult ‘truths’ behind (through? Underneath??) the Illuminatus! Trilogy. For decades Trigger has been the book I have handed newbies who want to know ‘what it is all about’ but it is the Illuminatus! Trilogy that REALLY  brings it home. Why? Because as ‘fiction’ it weaves an awesome mental/physical/emotive program. It is reprogramming all the characters….as it reprograms the readers. And as it gently pushes you over one cliff after another something sparks in the inner mind….and grows into a blazing flame. James Joyce, eat your heart out!
    What compelled me to write this review now some 35+ years later is this: I decided to reread them all and see if there was still a glow in the embers and lo and behold, it still managed to rip open this jaded 3rd eye and inspire me to further madness and creative insanity! Is it a bit dated in places? Sure, but far less than you would think, and the reflection of the fascist government he sketched when he wrote it and Bush’s Amerika is downright spooky…
    Recently I was at Pantheacon and was lucky enough to attend the ERISIAN HIGH MASS and as we all screamed ALL HAIL DISCORDIA!!! Among other surreal insanities, I thought : Bob, you would be proud. And: My goodness, what hath the Goddess of Chaos wrought?!!
If you have not read Illuminatus! For goddess sake, turn this computer off and DO IT NOW! If you have already read it, long ago I recommend that you give it another spin around the galactic block. I think you’ll be pleasantly illuminated as I was. It is good to be reminded that the conspiracy IS real and that it is us.

EWIGE BLUMENKRAFT!!!