On the nature and metaphysics of the hive
and the hivemind's influence.

Alexander en gerda
 

First of all in any bee like structure the number six returns.
This shows itself in the hexagons of the hive's structure.
This continues then ofcourse into the structure of a magickal hive.
So that having been done the next question is in which dimension of space do we operate?
This is shown to be three and corresponds with the three kingdoms of the alchemists.
These three dimensions each have the reoccuring symbol of the hexagon and are given a flat hexagon each.
fAs such the question remains what is the basic component of which a hexagon is made?
These are shown to be double triangles.
Each of which can be corresponded with the three symbols of liber Trigrammaton.
These themselves are the star, the yang and the yin and comprise a number of Trigrams giving a genesis in symbol.
As such the question is what mentality applies and this is answered by the dialectic of Hegel.
Which is tri-fold as well.
As we have two one stands for half of the equation and relates to the aeon and the other halve to the meon.
They both need further inquiry in case of intelligiblity.
So the numbers for both the aeon and the meon are given.
For our current meon the number 696 is divided among 3 triangles among these in inidividual numbers to be selected because of their inherent qualities.
For each triangle's point a number is selected out of the number for the specific triangle.
These numbers are related to godforms or specific words of power.
After this is done the the aeon is also filled in in the same fashion.
Having done this we have a sociological model for a think tank or a hive.
Or a specific astral armouring of the soul.
Personally I have a simple one going for me as a form of astral opstruction and construction.
It helps me deal with the specific issues of a day to day life in such a manner that I stay creative and productive.
This can be adopted to become manifold guises among the world.
A form of personal feathercloak in three dimensions of the shining through of the quality of the potent gold off the hive.
The hive itself relates to the three levels of consciousness of the soul, namely Neschamah, Ruach and Nephesch.
And so as projection it corresponds with the Tree of Life.
The lastter one can be made to help understand a hive by filling in a bee Genesis.
A sort of portrayal of the life of the bee to make sure the bee can come to a sort of fruition of the bounty of natures fair flower to become the very nectar which feeds the queen of thought who resides above the will of the higher genius, for she is not other.
The whole of the hive shows two gates.
One for yesod and one for daath.
These allow access from the aeonic or dayside of the tree to the meonic or nightside and back.
At the back side of the tree here we find that the hive projects itself as the descending of the cocon of the bee through the hive downwards.
At the nephesch level we here then find the dreamer in the noose.
Odin finding and discovering the runes during the nine nights and days of his capsuling away inside his sensory deprived state.
The hive here is also the flow of honey throughout the innards giving health throughout the hive whilst the bees in it add colour to the honey.
All through the hive the notion of choice is inherent through the use of the hexagrams which with a centre are all related to the numbers seven.
The manifestation of a hive mind is something that comes out of this as a sort of extra as the hive starts to become a real thing.