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POPULAR OCCULTURE
Reviews


Editor's note: This will be a regular feature in Silver Star Journal. Any and all readers are encouraged to submit reviews that they feel pertain to the magickal community. We also actively seek publications of all kinds for review in this space. Send submissions (or requests for a snailmail address for review books and mags) to:  aion@psychicsophia.com

In this Issue we have book reviews by:





Reviews by Shade Oroboros


A Short History Of Myth by Karen Armstrong, Canongate 2005, 179 pages.
      This brief work is intended to be an introduction to a series of novels, each based on major myths by various well-known authors, which will be published simultaneously in many languages around the world in an attempt to restore some semblance of meaning to our empty lives. There could be few better choices to open the project than the best-selling scholar of religions Karen Armstrong, who give a luminous and concise outline of the evolution of mythology that parallels the changes in human culture. Divided into historical periods (Paleolithic hunters, Neolithic farmers, early city-states, the Axial Age that saw us utterly transformed by a nova-like burst of influential philosophers and prophets, the aftermath of the often unfortunate development of the monotheist traditions, and the mutations that have brought us to modern and post-modern times), this is an inspiration to anyone who actually thinks about the ways we live and believe and guide our lives and children, not to mention magicians working with the formulae of the various Aeons.

The Mysteries of Mithras: The Pagan Belief That Shaped the Christian World by Payam Nabarz, Inner Traditions 2005, illustrated, bibliography, 230 pages.
       There once was a religion whose savior god was born of a virgin on December 25th and whose baptized followers partook of a Eucharist of bread marked with a cross and of wine symbolizing his holy blood every Sunday. Unfortunately, this was a very long time before Jesus. The Persian Mithra, Roman Mithras and Vedic Mitra is the patron of one of history's oldest mystery cults, influencing Zoroastrians, Hindus, Christians, Sufis, Yezidis, Gnostics, Freemasons, the legions of the Roman Empire, Celtic Britain and the Golden Dawn. The author covers a vast amount of uncharted history, iconography, literature, practice and belief, exploring the rituals and grades of initiation, related gods, goddesses (notably Anahita) and myths, and a range of contemporary and magical revivals. An important element is the ancient text known as the Mithras Liturgy, included in Silver Star 4 by the courtesy of the author, who also reconstructs a series of self-initiations and a useful festival calendar. There are some great illustrations, including an altar cleverly designed with piercings representing constellations lit from below, and both ancient and modern temple sites. There is also a guide to resources including both print and the internet.

Spiritual Merchants: Religion, Magic and Commerce by Carolyn Morrow Long, University of Tennessee Press 2001, illustrated, notes, bibliography, index, 314 pages.
       A fascinating study from a former conservator at the Smithsonian's National Museum of American History, who explores both the beliefs and later commercialization of Voodoo and Santeria. The first half is one of the best available and most detailed histories of the African origins, European influences, and diverse development of these traditions, covering the Latin-Catholic colonies, the unique culture of New Orleans and its hoodoo queens, and the conjure and root-work of the Anglo-Protestant South, ranging from the earliest records to the present day. The second half explores how these forms of practice developed as businesses, in drugstores and pharmacies, botanicas and websites, and often as mail-order catalogs viewed as highly suspect by the postal authorities. This is the saga of many fascinating personalities and hidden customs, of the secretive use of herbs, oils, floor-washes and candles, of Follow-Me powders and Jinx-Removing aerosol sprays, of the evolution of folk-charms into the era of cyberspace and of the manufacturers and dealers of unique products. "All items sold as curios only!"  There are 60 unusual illustrations and a closing essay on High John the Conqueror root. You should play the blues while you read this book.

Voodoo and Afro-Caribbean Paganism by Lilith Dorsey, forward by Isaac Bonewits, Citadel Press 2005, illustrated, bibliography, index, 210 pages.
       An important and very informative mass-market introduction to the whole range of Afro-Caribbean magical traditions, covering all of the island nations and both North and South America: Vodou, Santeria, Ifa, New Orleans Hoodoo, Candomble, Shango, Obeah, Macumba, Palo Mayambe, Espiritismo, and more. From the diverse developments of the African gods and other indigenous spirits into contemporary culture and saints in disguise, the author explores the priesthood, pantheons and practices of these long-persecuted and now rapidly expanding forms of spirituality, and includes physical and internet resources and a guide to their music and (mostly terrible) films. It is very sad to note that these vital and living syncretistic traditions are not only routinely abused by both governmental and Christian religious authorities, but also regarded with incredible ignorance and racism by most white neo-pagans and new-agers today. They could learn a lot from listening to living teachers instead of relying on shallow books.

Fang and Fur Blood and Bone: A Primal Guide to Animal Magick by Lupa, Megalithica Books 2006, illustrated, bibliography, index, 224 pages.
       A thorough and practical guide to ancient shamanic techniques that are still valid today, and an exploration of tribal totems, domestic familiars, spirit evocations, personal evolution, shape-shifting and lycanthropy, mythological animals and self-created hybrid beasties, and many more aspects of mystical interaction with the diverse forms of life that share our world. The approach is empathetic and down-to-earth, clearly drawn from years of experience in internal, astral and physical practice and including advice on working with animal parts that may shock the vegetarians among us. The author also covers controversial issues such as traditional animal sacrifice and disputes among the online Otherkin communities, as well as simpler considerations about respect for your pets, environmental concerns, and her support for animal rights groups. A deeply personal book.

Amulets: Sacred Charms  of Power and Protection by Sheila Paine, Inner Traditions 2004, 192 pages, bibliography, index, many illustrations.
       An outstanding and extremely visual academic volume, exploring talismanic lore through many linked categories such as use and intention, symbolism and spirits, colors and materials. By examining parallel examples cross-culturally we see how similar humans worldwide are in all essentials: their concerns, instinctive symbolism, tribal customs and occult practices. Many people today seem to rely on magical words alone, but in most older traditions there is always a material basis, a charm or potion or fetish or sigil of some kind. There are in fact some very good reasons for earthing one’s intentions in a solid form. The author is an expert on tribal cultures and textiles with several other volumes to her credit.

Amulets, Talismans & Magical Jewelry by Barbara Black Koltov, Ph.D. Nicholas-Hays Inc. 2005, 149 pages, bibliography, index, many illustrations.
       Another absolutely beautiful book documenting the whole range of Jewish and Middle Eastern magical and decorative traditions, touching on the origins of religion, protection from the Evil Eye, qabalistic number and letter mysticism, Hebrew and Islamic calligraphy, scripture and prayer, daily life and adornment. The author is a noted Jungian also known for The Book of Lilith and other works.

Now That’s What I Call Chaos Magick by Greg Humphries & Julian Vayne, Mandrake & Liminalspace Publications, bibliography, index, 187 pages.
        Beginning with a concise outline of the history of Chaos Magick, the two authors present a lively series of very personal records: tantric pujas, druid death rites, Samhain celebrations, Santeria-based Holy Guardian Spirit and fantasy-based group sigil workings, and even a rather remarkable wedding. These illustrate the range, potential and vast creativity of the movement, and close with a series of excellent exercises and some truly thoughtful explorations for the future. I really liked this book, it shows that Chaos is not dead, just mutating into the diversity implied by its original impetus. To be alive and meaningful, Magick really should be a genuine work of Art!

Kaos Hieroglyphica; Alchemy for the New Aeon by Anton Channing, forward by Jaq D Hawkins, Mandrake Press 2005, illustrated, bibliography, index, 198 pages.
        This more specifically focused volume analyzes and expands upon the Colors of Magick outline proposed by Pete Carroll at the dawn of the Chaotic era, re-mapping and expanding the possibilities and tweaking the system. There is also an interesting discussion of the possible antecedents of the eight-arrowed Chaosphere symbol in ancient times and pagan myth, as distinct from the infamous sword & sorcery epics of Michael Moorcock and the tattoos of post-Goth couture. There are insights into the elements and planets, Aeonics, Timothy Leary’s Eight Circuit model of consciousness, the Kaobala, and the acid test for Chaos Magick: practical exercises. In a publishing market dominated by Golden Dawn re-hashes and endlessly repetitive Wicca 101 books, it is nice to see actual thinking about how to bring scientific sorcery into the future!

Musings of a Thelemite by Frater Da’Neos, Alchemy Press 2005, illustrated, bibliography, 161 pages.
       A thoughtful series of essays illustrating one man's personal journey from devout Baptist Preacher to gung-ho Thelemic Gnostic. The most substantial section explores the implications of the Aeonic formulas of the Mother Goddess, the Father God, and today the Thelemic Horus-Child. As one might expect, there are some fairly scathing insights into the fictions of both early and modern Christianity, with strong influences from Friedrich Nietzsche, Joseph Campbell and Aleister Crowley. Essays on the origins of Thelema, the structure of the Qabala, the Star Sapphire, the Knowledge & Conversation of the Holy Guardian Angel, and some fiction and/or poetry follow, illustrated by some suggestive collage-art. All in all, quite an intelligent piece of work. The author may have some issues with modern culture and a tendency to rant a bit, but then again so do I.

New Aeon English Qabala Revealed by Gerald del Campo, Luxor Press 2002, illustrated, bibliography, 75 pages.
    There have been a number of attempts to discover “the order & value of the English Alphabet” as prophesied in the Book of the Law, and usually I can’t even begin to follow them. This is certainly one of the most coherent and well-documented, from a known Thelemic scholar, and may indeed be of use for those who tend to obsess about such things. There is a full account of its origins, new methods of developing sigils and magical squares, and a numerical dictionary of words drawn from the Class A Holy Books.

The Hermetic Museum of Alchemy & Mysticism by Alexander Roob, Taschen 2001, illustrated, bibliography, index, 711 pages.
    A beautiful art book with hundreds of plates drawn from the works of alchemists, rosicrucians, magicians, freemasons, cabalists, mystics, artists, surrealists and the other usual suspects, illuminated by an insightful text much influenced by William Blake. Before modern science came tramping in, this was the deep esoteric wisdom of western culture, and the dream-like power of these diagrams and images reveals many insights into the human mind. I love this kind of imagery; it strikes chords with the deep mind.

Secrets of the Magickal Grimoires: The Classical Texts of Magick Deciphered by Aaron Leitch, Llewellyn Worldwide 2005, 432 pages, bibliography, illustrated.
    A massive and valiant attempt to systematize the often fragmented grimoires of medieval and renaissance ceremonial and demonic magick into a coherent system. Many of these works were like recipe books, assuming that the user already knew how to cook. By detailed textual analysis (and, obviously, a lifetime of study) the author has compared multiple works to rediscover the underlying conceptual framework and the fundamental techniques, tools, symbols and practices. He gives a detailed study of the sources and places the system in a modern context as well. This is one big book, and in the history of western magick I believe it will be considered a rather important one. Highly recommended.



Reviews by Jakob StarSeed


The Pillars of Tubal Cain by Nigel Jackson & Michael Howard, Capall Bann 2000, 286 pages (includes bibliography & index), illustrated.


The Pillars represent the ancient foundations of wisdom in the craft, and this book is aptly named. Stitching together many well-researched threads of ancient truth concerning Luciferian gnosis, Jackson and Howard coherently explore the real origins of the fallen angels, the Watchers, Set, Solomon's temple, the Queen of Sheba, Lilith, Eden, the flaming sword, the all-seeing eye and much more. I found so much of my own puzzle pieced together lucidly in this book that even the scandalous glut of typos began to give it an essence of archaic authenticity, purely because the content is so illuminating - unafraid as it is of peering into the darkness.


The Nature of Magic: An Anthropology of Consciousness by Susan Greenwood, Berg 2005, 242 pages (includes bibliography and index).


By actually forsaking the armchair and actively exploring British neo-paganism Susan Greenwood presents a modern anthropology of magic that isn't completely divorced from its subject matter by several degrees of elitist anthropocentrism. The book provides a solid academic approach to explaining magical consciousness through the discussion of philosophy, myth, folklore, story-telling and post-modernist discourse. Yet the author also offers some legitimacy to her argument that magic is analogical, participatory and possibly ecological by getting muddy with pagan protesters, dancing with shamanic spirits, seeking Romany cures and running the wild hunt.    




BOOK REVIEW BY PAPA NICK

The Tao & The Tree of Life: Alchemical & Sexual Mysteries of the East & West, Eric Steven Yudelove, Llewellyn Publications, 1995, and
Taoist Yoga and Sexual Energy: Transforming Your Body, Mind and Spirit, Eric Steven Yudelove, Llewellyn Publications, 2002.

    The New Age book market has long been flooded with tomes of varying quality on the subjects of Tantra, Kundalini Yoga, and the sexual mysticism of the East.  The subject of Taoist Inner Alchemy, however, has remained somewhat a mystery.  Translations of old Chinese texts offered an outline of how the Taoist Masters went about this transformative process, but details have been lacking.  That has changed in the last 25 years.
   
    While still a teenager, Mantak Chia, a native of Thailand, learned esoteric Taoist practices from Master Yi-Eng (One Cloud) in Hong Kong. Chia moved to New York in 1977, and by late 1981 had started taking on English-speaking students. Yudelove was one of his early students.  Since 1983, Yudelove and other of Chia's pupils have been teaching his Healing Tao system in the United States and Europe.  Until that time, the secrets of Taoist Yoga had largely been restricted to one-on-one instruction from Master to pupil, and only in the Far East (the TV program "Kung Fu" notwithstanding).

    Yudelove, out of all of Chia's students, is uniquely suited as a teacher of this subject to the Western Magickal community because, prior to his studies with Master Chia, he had already studied shamanism and Kabbalah, and his writings reveal more than a passing familiarity with Thelema and Liber AL vel Legis.  His book Taoist Yoga... , is dedicated to Master Chia and to "Jimmy Page, The Grand Sorceror of the Magick Guitar".

    In The Tao & The Tree of Life he is even more revealing.  In the final chapter, "The North Star and the Teli", he writes that the advanced formulas he learned from Master Chia, never publicly taught, "...find a remarkable correlation in the Sepher Yetzirah and the works of Franz Bardon and even Aleister Crowley."  Later in the chapter he states that in the advanced stages of Chia's Healing Tao system, the practitioner is not only connected with the "...forces of nature on the Earth, but with extraterrestrial forces as well", the Chi of the planets and even the stars. The section "Star Magick" both quotes and paraphrases from AL, and in the following section, "Aleister Crowley and The Book of the Law', he writes "...Liber AL vel Legis is, in large part, concerned with star magick, the 'unveiling of the company of heaven'... The Book of the Law has many analogies to the higher levels of Taoist Alchemy."

    Among the gems in The Tao & The Tree... is the chapter by that name, which focuses on the inner energy exercises of the Golden Dawn -- The Middle Pillar, the Lightning Flash and the Serpent's Path -- and illustrates how those practices are very similar to the approach of Taoist Yoga's cycling of energy from the feet to the crown and back.  He notes that there are 32 Paths on the Tree of Life (counting the Sephiroth) and that there are 32 energy meridians used to channel energy in Taoist Yoga.  Other chapters include a comparison of the Sepher Yetzirah with Franz Bardon's magical system and how those correspond to elements of Taoist Yoga, an overview of the practices of Taoist Yoga, and the sexual mysticism of the Zohar, Western Kaballah and Taoist Alchemy.  The Appendices comprise scripts for both Taoist meditations and those based on Golden Dawn methods of building up the Tree of Life in the Aura.

    The most exciting part of this book for me, though, was the tantalizing suggestion that Liber AL contains passages that have parallels in esoteric Taoism.  I have long thought that, of all the ancient philosophies, Taoism has most in common with Thelema, and that True Will is much the same as wu wei, which is not so much "non-action" as knowing when to act and when not to act, in accordance with one's inner nature and the Way of the Universe.

    Sadly, The Tao & The Tree... has gone out of print, and a search at the time of this writing shows used copies selling for from roughly $27 to $56.  I would love to see a revised and expanded edition of this book printed in the near future (Eric, are you reading this?)

    Taoist Yoga and Sexual Energy focuses solely on step-by-step instructions on how to practice Taoist Internal Alchemy; in fact, it is a 14-week course in the subject, with illustrations and clear explanations of how to go about what are, on first impression, some rather odd practices.  Each week includes an exercise for controlled breathing, chi kung positions and sexual kung fu, and mind/spirit cultivation.  You will learn such things as breathing through the hair (luckily for bald people like me, breathing through the hair follicles works too) and the therapeutic benefits of generating and swallowing saliva (which is actually concentrated Chi -- this will make sense if you read the book).  One of the first things I learned was how to make my penis wink at me, which was quite a revelation, me being unschooled in the finer points of the bedroom arts.

    All joking aside, this is an amazingly dense book, which provides more information about the actual  practice of Taoist Yoga than any other book I have read.  Even Yudelove's teacher, Mantak Chia, says in the foreword "Eric has created a true Taoist spiritual masterpiece.  I am just amazed at how he has woven together so many intricate Taoist teachings and made them simple to comprehend and accomplish".

    Kundalini Yoga has long been one of the techniques Magickians have utilized in the Great Work.  The revelation of the secrets of Taoist Inner Alchemy offers the opportunity to utilize "love under will" in new ways.



   



TAOISM 101

Long-winded book review(s) & essay by Aspiring Sage, Hermeticusnath


The books:

What follows are the core texts of Taoism. I list here a few of the translation(s) I prefer. However, there are many many other translations of these texts that are worth studying for their different angles and nuances on a most complex subject. Many of them vary greatly to an amazing degree. It is worth your time to look for the right translations for you.

• The Tao Teh Ching by Lao Tzu

1) Translated by Gia-Fu Feng and Jane English, Vintage Books, 1989
2) Translated by Stephen Mitchell, Harper Perennial, 1991

The Inner Chapters of Lao Tzu

   Translated by Gia-Fu Feng and Jane English, Vintage Books, 1974

The I Ching

1) Translated by Wilhelm and Baynes, Princeton University Press, 1971
2) The Illustrated I Ching, Translated by R.L.Wing, Doubleday & Co, 1982
3) ( With Concordance) Translated by R. Ritsema & S. Karcher,
Barnes & Noble, 1995

• Back to Beginnings by Huanchu Daoren

Translated by Thomas Cleary, Shambala, 1994


    Of all the established religions in the world, the one that seem to attract Pagans and other Nature-worshipers the most is Taoism. Yet I have found that Taoism, by it's very nature, is one of those topics that people fling about at parties allot without tremendous amounts of thought- which is actually quite Taoist.....but there is some advantage to a little book learning. Taoism is exceptionally cool as a basic fundamental belief system upon which to place virtually any religious belief system one wants to, especially one that is Nature-based. By its very nature, Taoism is un-discussible; the key text of Taoism (the Tao Teh Ching) lets us know right off the bat that if you can think, talk about, conceive of or in any way ponder the concept of TAO, then you are in error. Anyway, to understand what Taoism is, it is important to read what the venerable sages of Taoism saw fit to write. There are many books about Taoism, but there are very few 'core texts' of Taoism. In this article I want to recommend these key writings and give a rambling, mostly coherant overview of each book. As we explore  the texts, however, a number of short digressions on the topic seem in order- just part of the Taoist prose.
    Taoism is the root-philosophy of not only China but all of Asia. Such divergent faiths as Buddhism and Hinduism have been clearly affected by Taoism and though China is officially an 'atheistic' country today, most Chinese still embrace at least some tenets of Taoism. This actually is not a problem in that Taoism doesn't really embrace a 'God' in any event!
    The basis of Taoism is essentially 'letting go,' a real stretch for most Westerners. Here then, in a few words, is the paradox of Taoism; Taoism is essentially based on a very slim book of 81 short passages (The Tao Teh Ching) written (or dictated by) another semi-mythological Chinese Sage named Lao Tzu. This legendary visionary lived, it is said, around 2,500 years ago. The story goes that he had tried to teach the simple truths of life but had given up on humanity and was riding his ox off into the wilderness when a bridge guard, fearing this wisdom would be lost forever, insisted that he write it down before leaving civilization. This writing, then, is the aforementioned small book named the Tao Teh Ching ('The Book of Tao'). Rather than try to ramble on about such an amazing text (one you should rush out and buy), let me quote a few passages. In general, it is recommended that  everyone on the planet read the Tao Te Ching as often as possible. It strikes me as one of the few things that truly makes sense in this confusing surreal world. Here then is a 'melody' of bits and pieces from the Tao Te Ching:

"The Tao that can be told is not the eternal Tao
The name that can be named is not the eternal name...

The unnamable is the eternally real...

Yet mystery and manifestations arise from the same source...

Being and not-being create each other....

Practice not-doing and everything will fall into place...

The Tao is like a well; used but never used up
It is like the eternal void: filled with infinite possibilities...

The Tao is called the Great Mother, empty yet inexhaustible
it gives birth to infinite worlds.
It is always present within you
You can use it any way you want.

The Tao is infinite, eternal.
Why is it eternal? It was never born;
Thus it can never die...

The supreme good is like water
Which nourishes  all things without trying to....

When you are content to be simply yourself, and don't compare or compete, everybody will respect you.

We work with being, but non-being is what we use....

Each separate being in the universe returns to the common source
Returning to the source is serenity...

Since before time and space were, the Tao is.
It is beyond is and is not.
How do I know this is true?
I look inside myself and see.

Open yourself to the Tao, then trust your natural responses;
and everything will fall into place."

- All quotes taken from the Tao Te Ching translated by Stephen Mitchell

    This open-minded nature-based philosophy imbues and binds the second major text of Taoism: the I Ching.
    Almost everyone knows the I Ching, a nifty little oracle using coins, right? But few realize that it isn't simply a fortunetelling device, in fact it is a book of magic, an entire system of communicating with the cosmos that is Nature based. Taoist belief  pervades it with cosmic humor and flashes of insight that are far from rational or earthly. It is important to appreciate this spirit of detachment. This is a mysticism that is so basic to Eastern philosophies and spirituality that in order to work with the I Ching in any meaningful way it needs to be understood. Why? Because the I Ching is NOT a fortune telling device, nor is it a predictor of the future or a therapeutic device, at least in the Western sense, at least as far as I understand it. To a Taoist accurately predicting the future (whatever that is!) is rather beside the point. One should be in the PRESENT, that is the goal of living and of being. What the I Ching was created to do is  to help people understand the flow of reality (Tao) about them in order to better 'go with the flow' and live a real life.
    The I Ching is very likely the oldest book ever written. The actual texts were said to have been written by a legendary emperor of China (Fu Hsi) who existed in prehistory some 3-4 thousand years ago. Fragments of I Ching symbols (trigram and hexagrams) have been discovered carved on bones that have been carbon- dated even older than this. It is clear that the I Ching is one of the oldest spiritual and divination systems in the world, if not the oldest. The texts that go to make up the book called I Ching, as we now know them, were written down and annotated by King Wen (translated as 'King Writing' or 'King Pattern') who was the founder of the Chou Dynasty  about 1000 BCE. He had plenty of time to take this ancient system and get it all in written order as he was being held captive by an enemy for many years. It was he who organized the 8 trigrams and the resulting 64 hexagrams (more on these later). These symbols and the writings he added roughly resulted in the system we have today.    
    This, then, is the general legend of the I Ching. Some historians have said differently, that the I Ching is in fact the bundled-together far-flung bits of a thriving and creative indigenous Chinese Shamanic tradition. The visions, images, symbols, concepts and omens scattered through this venerable system do resemble such unearthly elements. The truth is probably a mixture of the two histories, that a decentralized shamanic tradition became codified and finally synthesized about the basic symbols of the I Ching, then this natural melding was organized and written down.
    In any event, what is known is that by the end of the 'Warring States Period,' about  around 200 BCE, the practice of 'throwing yarrow sticks' and actually consulting the 'official' I Ching as a state omen was more or less established. The very old primary mode of consulting the spirits had previously centered around touching a hot poker to a tortoise shell and then reading the cracks that occurred. A legend that ties this together tells of the demi-god Fu Hsi contemplating a tortoise shell one day and seeing in its 8-sectioned back the lines of the 8 primal trigrams. This legend may point to a transition in prehistory from a cracks-in-tortoise-shell divination system to divination with a set of symbols that represented the different possibilities found in the tortoise-shell omens.
    As we can see by this short and altogether too murky history of the actual I Ching, many of the points are in dispute and legend and fact are constantly woven together. I prefer to think of the I Ching as a body of knowledge that organically evolved and emerged from the Animist / Shamanic nature religions of prehistoric China. What gave form to this mass of visionary information, something we can not avoid discussing, is the root religion/philosophy called Taoism.
    I recomend three particular translations of the I Ching; The Wilhelm/Baynes is still the classic and is probably the best all-around prose translation. The Wing Illustrated I Ching
I consider the most practical as an oracle and the new Ritsema/Karcher translation has the most literal character-by-character translation- great for intuitive flashes and comparative symbolism.
    The Western model of existence emphasizes striving, battling, independent competition, 'making something of yourself,' changing and improving on reality and making the world a 'better place.' The Eastern view, implicit in the I Ching and its veneration of Nature, could not be farther from this. As it says:

 "They (ancient sages) put themselves in accord with Tao and its power, and in conformity of this laid down the order of what is right. By thinking through the order of the outer world to the end, and by exploring the law of their Nature to the deepest core, they arrived at an understanding of fate."
                    -Wilhelm/Baynes I Ching, Ch1.Shuo Kua

    While the Tao Teh Ching gives us the essence of the Taoist understanding of the universe and the I Ching gives us a practical way to comprehend how we can best flow with the Tao, the writings (and mad-cap antics) of Chung Tzu, the wild and hilarious wandering Taoist sage, drive the lessons home in earthy, practical here-and-now stories. The best collections of his writing are usually called the 'Inner Chapters,' though when you simply need more you can find collections that have the 'Outer Chapters' as well- these are writings attributed to Chung Tzu later and are probably written by others, but they are all great fun.
    Whether it is a butcher expounding on his craft, three friends laughing at a pal's funeral or a hungry monk trying to catch a fish for dinner, Chung Tzu (a student of and contemporary of Lao Tzu, it is said) gives us short, funny Taoist sit-com zen stories that deeply teach while making us laugh. A classic portrait of Chung Tzu says more about his work than any quote- he is a disheveled monk, hair akimbo, standing outside of his hermitage at night, laughing at the moon. If you have to ask why, you miss the point...Chung Tzu tells us all to forget everything and flow with the Tao- and if we do, we will be filled with an inexpressible joy- easier said than done!
     So, we should do nothing? That is the best course of action, according to the him. Yet for most of us caught up in the joys, sorrows, compulsions, attractions and repulsions of life (myself included) this is simply not an option. So, what is the next best thing? His little tales all say the same thing: Be aware of this natural 'flow' of the energies and forces of existence, truly seek to be aware and flow with them as much as possible, to be 'one with the Tao.' Not because it is cool or spiritually hip, but simply because 'those who fight the Tao do not last long.' In other words, going against the currents about us is not healthy, it is like planting seeds in Winter or trying to kiss an angry partner, such wrong actions at the wrong time are both foolish and self defeating.
    These three, then, are the basic texts of Taoism, but there are several others I find very fascinating and worth studying. The best of the bunch is a later Taoist scholar who, while not in the same league as Lao Tzu or Chung Tzu, is still a classic author to read first thing in the morning to get your Taoist day going. Back to Beginnings is a collection of Taoist meditations written by Huanchu Daoren, a retired Taoist scholar, around 1600. His parables and simple thoughts and meditations are very common-sense and day-to-day. He talks about how one should live hour by hour and how important the right attitude and harmony of emotions is to the practicing Taoist. Let us end on this fine quote:

"If the mind is illuminated there is clear blue sky  in a dark room. If the thoughts are muddled, there are malevolent ghosts in broad daylight."
                - Huanchu Daoren (translated by T.Cleary)