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The High Priestess by Nema (From the N'Aton Tarot)


Priesthood


By Nema


(Samhain 2004)
Lecture Notes

Priesthood is a condition of a soul on fire with love.

One aspect of Priesthood concerns leadership of a group: covens, groves, lodges. A subset of this aspect can be as a spokesperson for the esoteric life to the general public, in person or in various media.

Another aspect concerns individual spiritual development, open to all.
This is our main topic of consideration.

Three general stages of spirituality are Initiate, Adept, and Priest. These roughly
correspond to Apprentice, Journeyman and Master in the guild system.

Prior to the Initiate stage, a person experiences a discontent with common religious or philosophical systems. They do not speak to the person's own Inner experiences, and so the Seeker begins self-knowledge by exploring foreign and exotic methods of hunting Mystery.

The Initiate pursues self-knowledge while sampling these methods. Sometimes there's a match between his/her needs and a particular pre-existing means, and sometimes the Initiate has to invent a new way of understanding.

•    Sometimes a person hunts alone, sometimes he/she finds kindred souls for sharing discoveries. It's possible to learn from books, and it's possible to learn from more experienced kindred spirits. Danger to one's progress can be found in a teacher-student /guru-chela relationships if caution isn't maintained.

•    With companionship comes the possibility of distractions in the form of control attempts, falling in love or hate, secrecy for its own sake, the formation of doctrines, etc. It's difficult but necessary to ward against any of these.

•    A balance of solitude and companionship helps to avoid the excesses of either. Practice is essential in both modes. Just reading about something, or discussing it can provide intellectual knowledge, but only in practice can one achieve grounding.

•    It's important to keep a Magickal Record, Book of Shadows, or Spiritual Diary. It helps consolidate new knowledge about oneself and about discoveries and events that expand one's boundaries. It's the Seeker's best friend through all the stages of Inner growth.

When a particular method is chosen and regular practice of it begins, the Adept stage begins. This means physical action as well as continuing study. A practice can be as simple as a daily Tarot reading, to begin with, or a devotion to a particular deity with offerings and silent conversations with him or her.

Many simple practices lead to branching interests that complement each other. This is a natural progression that can be followed to the point of taking up too much of one's time. Certain physical objects are obtained and used in a practice, but again, it's best to keep the number of acquisitions reasonable and proportionate to the space available for them. Space isn't a concern for the trans-physical planes, but organization is necessary

•    Tools of the trade: physical plane. Temple, altar, elemental tools, garments, Tarot deck, I Ching coins/yarrow stalks, incense, stones, jewels, plants etc.

•    Astral plane: lucid dreaming, animal forms for travel, creating one's astral temple, evoking the Forgotten Ones/ Chakras.

•    Mind: analysis, categorization, curiosity.  Qaballah, systems

•    Nature-linking, creativity, higher love

•    Balance, beauty, charisma. True Will.

The Initiate, persevering, comes to live in a state of awe and reverence for the essential holiness of the universe. This holiness includes the Initiate; one's ethics derive from the truth of one's perceptions. One never blasphemes or degrades what one sees to be sacred

The Adept operates from this awe as a wise Taoist. Increasingly, the Adept perceives his/her Will and Work as aligning with, and therefore becoming, the flow of things, the Magickal Current, the Tao. Action becomes easier as one approximates the natural course of events. One begins to perceive the natural course of events being diverted or delayed by those whose blindness to larger patterns causes them to act only for short-term goals and local benefits.

When the Initiate-Adept realizes that one's function consists of removing obstacles to Intelligence's reunion with Itself, when one perceives that opening the ways to Tao is necessary, sufficient and inevitable then the Initiate-Adept arrives at the point of Priesthood.

A Priest is one who undertakes the responsibility of working in all possible ways for universal awakening, not ceasing until the reunion of Intelligence be completed. This same concept is phrased in the Boddhisattvic Vow: "I shall not cease from existence until every sentient being in the Universe is enlightened."

Before a task can be undertaken, the need for it must be perceived. Until we directly experience the unity of Intelligence, we are acting on faith and hope.


Nema